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Mattachine Society
The Mattachine Society, founded in 1950, was one of the earliest homophile (gay rights) organizations in the United States, probably second only to Chicago's Society for Human Rights. Harry Hay and a group of Los Angeles male friends formed the group to protect and improve the rights of gay men. Because of concerns for secrecy and the founders' left-wing ideology, they adopted the cell organization being used by the Communist Party of the United States (CPUSA). In the anti-Communist atmosphere of the 1950s, the Society's growing membership replaced the group's early Communist model with a more traditional ameliorative civil rights leadership style and programme. Then, as branches formed in other cities, the Society splintered in regional groups by 1961.
== Founding ==
Harry Hay conceived of the idea of a gay activist group in 1948.〔pp. 55-58〕 After signing a petition for Progressive Party presidential candidate Henry A. Wallace, Hay spoke with other gay men at a party about forming a gay support organization for him called "Bachelors for Wallace".〔 Encouraged by the response he received, Hay wrote the organizing principles that night, a document he referred to as "The Call".〔Hay/Roscoe, p. 61〕 However, the men who had been interested at the party were less than enthusiastic the following morning.〔Miller, p. 333〕 Over the next two years, Hay refined his idea, finally conceiving of an "international...fraternal order" to serve as "a service and welfare organization devoted to the protection and improvement of Society's Androgynous Minority".〔Hay, quoted in Hay/Roscoe, p. 63〕 He planned to call this organization "Bachelors Anonymous" and envisioned it serving a similar function and purpose as Alcoholics Anonymous.〔Hay, quoted in Hay/Roscoe, p. 65〕 Hay met Rudi Gernreich in July 1950. The two became lovers,〔Hay and Gernreich were together until 1952, when Gernreich ended the relationship (Hay/Roscoe, pp. 359).〕 and Hay showed Gernreich The Call. Gernreich, declaring the document "the most dangerous thing (had ) ever read", became an enthusiastic financial supporter of the venture, although he did not lend his name to it〔Ehrenstein, p. 47〕 (going instead by the initial "R").〔D'Emilio, p. 62〕 Finally on November 11, 1950, Hay, along with Gernreich and friends Dale Jennings and lovers Bob Hull and Chuck Rowland, held the first meeting of the Mattachine Society in Los Angeles, under the name Society of Fools.〔Hogan, et al., pp. 382–3〕 James Gruber and Konrad Stevens joined the Society in April 1951 and they are generally considered to be original members. Also that month the group changed its name to ''Mattachine Society'', a name suggested by Gruber and chosen by Hay, after Medieval French secret societies of masked men who, through their anonymity, were empowered to criticize ruling monarchs with impunity.
As Hay became more involved in his Mattachine work, he correspondingly became more concerned that his homosexuality would negatively affect the CPUSA, which did not allow gays to be members. Hay himself approached Party leaders and recommended his own expulsion. The Party refused to expel Hay on the grounds that he was gay, instead expelling him as a "security risk", announcing him to be a "Lifelong Friend of the People".
Mattachine was originally organized in similar structure to the Communist Party, with cells, oaths of secrecy and five different levels of membership, each of which required greater levels of involvement and commitment. As the organization grew, the levels were expected to subdivide into new cells, creating both the potential for horizontal and vertical growth.〔D'Emilio, p. 64〕 The founding members constituted the so-called "Fifth Order" and from the outset remained anonymous. Mattachine's membership grew slowly at first but received a major boost in February 1952 when founder Jennings was arrested in a Los Angeles park and charged with lewd behavior. Often, men in Jennings' situation would simply plead guilty to the charge and hope to quietly rebuild their lives. Jennings and the rest of the Fifth Order saw the charges as a means to address the issue of police entrapment of homosexual men. The group began publicizing the case (under the name "Citizens Committee to Outlaw Entrapment") and the publicity it generated brought in financial support and volunteers. Jennings admitted during his trial to being a homosexual but insisted he was not guilty of the specific charge. The jury deadlocked and Mattachine declared victory.〔D'Emilio, pp. 69–70〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
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